Some men skimpily clad in their undergarments put on mud or grease with charcoal all over their bodies and roam around the town trying to scare young women and children for fun.
Note: I
would like to thank photo blogger Johnz for mentioning the wonderful organization
« Operation smile » which has following mission statement.
« Throughout the world, Operation Smile volunteers repair childhood facial deformities while building public and private partnerships that advocate for sustainable healthcare systems for children and families. Together, we create smiles, change lives, and heal humanity. »
Operation Smile was founded by Dr. William P. Magee, a plastic surgeon, and his wife, Kathleen, a nurse and clinical social worker. In 1982, the Magees traveled to the Philippines with a group of medical volunteers to repair children's cleft lips and cleft palates. They discovered hundreds of children ravaged by deformities, and although they helped many children, the volunteers were forced to turn away the majority of those who sought help. The Magees saw the need and Operation Smile was born.
“Boling-Boling” comes from the visayan word “Boling” which means dirt. This reminds us that we are sinners and that we need to repent, do some spiritual cleansing and get ourselves ready for the Lenten Season. In earlier times, Catanauanins had a grandiose merry-making during the Boling-Boling as, starting the following day, which is Ash Wednesday, they will keep silent suspending all merry-makings until the Black Saturday in reverence to the Lenten Season.
"Boling-Boling" is an old age practice particular to Catanauanins, which is celebrated annually starting on the Sunday and ends on Tuesday preceding Ash Wednesday and signals the start of the Lenten Season. Participants roam around the town garbed in any costume they may fancy. Most of them wear colourful clown-like clothes while others imitate anybody whom they despise and make fun of them. It is the Pinoy version of carnival.
No one can tell exactly when and how this practice started, not even the oldest resident of this town located at the heart of Bondoc Peninsula.
Senior women wearing brightly coloured dresses and hats with flowers sing and dance from one house to another to solicit cash donations, half of which is given to the local Parish Church for its expenses during the Lenten Season activities and the other half for their own group’s civic projects.